Family Card - Person Sheet
Family Card - Person Sheet
NameCharles “The Hammer” Martel , Mayor of Austrasia
Birth23 Aug 686, Herstal, Austrasia (Belgium)
Death22 Oct 741, Quierzy-sur-Oise, France
BurialSaint Denis Basilica, Paris, France
MotherAlpaida
Misc. Notes
Charles Martel (or, in English, Charles the Hammer) (August 23, 686 – October 22, 741) was Mayor of the Palace of the three kingdoms of the Franks. He is best remembered for winning the Battle of Tours in 732, which has traditionally been characterised as saving Europe from the Emirate of Cordoba's expansion beyond the Iberian Peninsula. Martel's Frankish army defeated an Arab army that had crushed all resistance before it.

Martel was born in Herstal, in what is now Wallonia, Belgium, the illegitimate son of Pippin the Middle (635 or 640 – December 16, 714) and his concubine Alpaida (or Chalpaida).

In December 714, Pippin the Middle died. He had, at his wife Plectrude's urging, designated Theudoald, his grandson by Plectrude's son Grimoald, his heir in the entire realm. This, however was immediately opposed by the nobles, for Theudoald was a child of eight years. Plectrude, however, was a vigorous woman and she immediately seized Charles Martel, her husband's eldest surviving son, a bastard, and put him in prison in Cologne, the city which was destined to be her capital. This prevented an uprising on his behalf in Austrasia, but not in Neustria.

The Austrasians were not to be left supporting a woman and her young boy for long. Before the end of the year, Charles Martel had escaped from prison and been acclaimed mayor by the nobles of that kingdom. The Neustrians had been attacking Austrasia and the nobles were waiting for a strong man to lead them against their invading countrymen. That year, Dagobert died and the Neustrians proclaimed Chilperic II king without the support of the rest of the Frankish people.

It has been noted that Charles Martel could have pursued the wars against the Saxons - but he was determined to prepare for what he thought was a greater danger. Instead of concentrating on conquest to his east, he prepared for the storm gathering in the west. Well aware of the danger posed by the Muslims after the Battle of Toulouse, in 721, it has been explained that he used the intervening years to consolidate his power, and gather and train a veteran army that would stand ready to defend Christianity itself (at Tours). Moreover, after his victory at Tours, Martel continued on in campaigns in 736-737 to drive other Muslim armies from bases in Gaul after they again attempted to get a foothold in Europe beyond al-Andalus. Edward Gibbon calles Martel "the paramount prince of his age".

It is also vital to note that the Muslims were not aware, at that time, of the true strength of the Franks. They considered the Germanic tribes, of which the Franks were part, simply barbarians, and were not particularly concerned about them. (the Arab Chronicles, the history of that age, show that awareness of the Franks as a growing military power only came after the Battle of Tours when the Caliph expressed shock at his army's disastrous defeat) Thus, when they launched their great invasion of 732, they were not prepared to confront Charles Martel and his Frankish army. This, in retrospect, was a disastrous mistake. Emir Abdul Rahman Al Ghafiqi was a good general and should have done two things he utterly failed to do. He assumed that the Franks would not come to the aid of their Aquitanian cousins, and thus failed to assess their strength in advance of invasion. He also failed to scout the movements of the Frankish army. Having done either, he would have curtailed his lighthorse ravaging throughout lower Gaul, and marched at once with his full power against the Franks. This would not have allowed Charles Martel to pick the time and place the two powers would collide, which all historians agree was pivotal to his victory.

The Cordoban emirate had previously invaded Gaul and had been stopped in its northward sweep at the Battle of Toulouse, in 721. The hero of that less celebrated event had been Odo the Great, Duke of Aquitane, who was not the progenitor of a race of kings and patron of chroniclers. It has previously been explained how Odo defeated the invading Muslims, but when they returned, things were far different. In the interim, the arrival of a new emir of Cordoba, Abdul Rahman Al Ghafiqi, who brought with him a huge force of Arabs and Berber horsemen, triggered a far greater invasion. This time the Muslim horsemen were ready for battle, and the results were horrific for the Aquintanians. Odo, hero of Toulouse, was badly defeated in the Muslim invasion of 732 at the Battle of the River Garonne—where the western chroniclers state, "God alone knows the number of the slain"—and fled to Charles, seeking help. Thus, Odo faded into history, and Charles marched into it.

The Battle of Tours earned Charles the cognomen "Martel", for the merciless way he hammered his enemies. Many historians, including the great military historian Sir Edward Creasy, believe that had he failed at Tours, Islam would probably have overrun Gaul, and perhaps the remainder of western Christian Europe. No power existed, had Martel fallen at Tours, to stop the Muslims from conquering and occupying Italy, and Rome, in addition to all of Western Europe. Certainly Gibbon made clear he believed the Muslims would have conquered from Rome to the Rhine, and even England, with ease, had Martel not prevailed. Other reputable historians that echo Creasy's belief that this battle was central to the halt of Islamic expansion into Europe include William Watson, and Edward Gibbon believed the fate of Christianity hinged on this battle. This opinion was very popular for most of modern historiography, but it fell somewhat out of style in the twentieth century. Some historians, such as Bernard Lewis, claimed that Arabs had little intention of occupying northern France. This opinion has once more fallen out of style and the Battle of Tours is usually considered by historian's today as a very significant event in the history of Europe and Christianity.

The Battle of Tours probably took place somewhere between Tours and Poitiers (hence its other name: Battle of Poitiers). The Frankish army, under Charles Martel, consisted mostly of veteran infantry, somewhere between 15,000 and 75,000 men. Responding to the Muslim invasion, the Franks had avoided the old Roman roads, hoping to take the invaders by surprise. Martel believed it was absolutely essential that he not only take the Muslims by surprise, but that he be allowed to select the ground on which the battle would be fought, ideally a high, wooded, plain where the Islamic horsemen, already tired from carrying armour, would be further exhausted charging uphill. Further, the woods would aid the Franks in their defensive square by partially impeding the ability of the Muslim horesmen from making a clear charge.

From the Muslim accounts of the battle, they were indeed taken by surprise to find a large force opposing their expected sack of Tours, and they waited for six days, scouting the enemy. They did not like charging uphill, against an unknown number of foe, who seemed well disciplined and well disposed for battle. But the weather was also a factor. The Germanic Franks, in their wolf and bear pelts, were more used the cold, better dressed for it, and despite not having tents, which the Muslims did, were prepared to wait as long as needed, the fall only growing colder.

On the seventh day, the Muslim army, consisting of between 60,000 and 400,000 horsemen and led by Abdul Rahman Al Ghafiqi, attacked. During the battle, the Franks defeated the Islamic army and the emir was killed. While Western accounts are sketchy, Arab accounts are fairly detailed in describing how the Franks formed a large square and fought a brilliant defensive battle. Rahman had doubts before the battle that his men were ready for such a struggle, and should have had them abandon the loot which hindered them, but instead decided to trust his horsemen, who had never failed him. Indeed, it was thought impossible for infantry of that age to withstand armoured mounted warriors. Martel managed to inspire his men to stand firm against a force which must have seemed invincible to them, huge mailed horsemen, who in addition probably badly outnumbered the Franks. In one of the rare instances where medieval infantry stood up against cavalry charges, the disciplined Frankish soldiers withstood the assaults, though according to Arab sources, the Arab cavalry several times broke into the interior of the Frankish square. But despite this, Franks did not break, and it is probably best expressed by a translation of an Arab account of the battle from the Medieval Source Book: "And in the shock of the battle the men of the North seemed like North a sea that cannot be moved. Firmly they stood, one close to another, forming as it were a bulwark of ice; and with great blows of their swords they hewed down the Arabs. Drawn up in a band around their chief, the people of the Austrasians carried all before them. Their tireless hands drove their swords down to the breasts of the foe." Both Western and Muslim accounts of the battle agree that sometime during the height of the fighting, scouts sent by Martel to the Muslim camp began freeing prisoners, and fearing loss of their plunder, a large portion of the Muslim army abandoned the battle, and returned to camp to protect their spoils. In attempting to stop what appeared to be a retreat, Abdul Rahman was surrounded and killed by the Franks, and what started as a ruse ended up a real retreat, as the Muslim army fled the field that day. They could have probably resumed the battle the following morning, but Rahman's death led to bickering between the surviving generals, and the Arabs abandoned the battlefield the day after his death, leaving Martel a unique place in history as the savior of Europe and a brilliant general in an age not known for its generalship. Martel's Franks, virtually all infantry without armour, managed to withstand mailed horsemen, without the aid of bows or firearms, a feat of arms almost unheard of in medieval history.

After the Battle of Tours, instead of concentrating on conquest to his east, he continued expanding Frankish authority in the west, and denying the Emirite of Córdoba a foothold in Europe. After his victory at Tours, Martel continued on in campaigns in 736 and 737 to drive other Muslim armies from bases in Gaul after they again attempted to get a foothold in Europe beyond al-Andalus. His victories at Berre and Narbonne again expelled invading Islamic armies.

Notable about these campaigns was Charles' incorporation, for the first time, of heavy cavalry with stirrups to augment his phalanx. His ability to coordinate infantry and cavalry veterans was unequaled in that era and enabled him to face superior numbers of invaders, and decisively defeat them again and again. Some historians believe Narbonne in particular was as imporant a victory for Christian Europe as Tours. Antonio Santosuosso, Professor Emeritus of History at the University of Western Ontario, and considered an expert historian in the era in dispute, puts forth an interesting modern opinion on Martel, Tours, and the subsequent campaigns against Rahman's son in 736-737. Santosuosso presents a compelling case that these later defeats of invading Muslim armies were at least as important as Tours in their defence of Western Christendom and the preservation of Western monasticism, the monasteries of which were the centers of learning which ultimately led Europe out of her Dark Ages. He also makes a compelling argument, after studying the Arab histories of the period, that these were clearly armies of invasion, sent by the Caliph not just to avenge Tours, but to conquer Christian Europe and bring it into the Caliphate. Thus, Charles again championed Christianity and halted Muslim expansion into Europe, as the window was closing on Islamic ability to do so. These defeats were the last great attempt at expansion by the Umayyad Caliphate before the destruction of the dynasty at the Battle of the Zab, and the rending of the Caliphate forever.

The interregnum, the final four years of Charle's life, was more peaceful than most of it had been and much of his time was now spent on administrative and organisational plans to create a more efficient state. Though, in 738, he compelled the Saxons of Westphalia to do him homage and pay tribute. Charles set about integrating the outlying realms of his empire into the Frankish church. He erected four diocese in Bavaria (Salzburg, Regensburg, Freising, and Passau) and gave them Boniface as archbishop and metropolitan over all Germany east of the Rhine, with his seat at Mainz. In 739, Pope Gregory III begged Charles for his aid against Liutprand. But Charles was loathe to fight his onetime ally and ignored the papal pleas. Nonetheless, the Papal applications for Frankish protection showed how far Martel had come from the days he was tottering on excommunication, and set the stage for his son and grandson to literally rearrange Italy to suit the Papacy, and protect it.

Charles Martel died on October 22, 741, at Quierzy-sur-Oise in what is today the Aisne département in the Picardy region of France. He was buried at Saint Denis Basilica in Paris. His territories were divided among his adult sons a year earlier: to Carloman he gave Austrasia and Alemannia (with Bavaria as a vassal), to Pippin the Younger Neustria and Burgundy (with Aquitaine as a vassal), and to Grifo nothing, though some sources indicate he intended to give him a strip of land between Neustria and Austrasia.

As noted, Gibbon called him "the paramount prince of his age." A strong argument can be made that Gibbon was correct.

In his vision of what would be necessary for him to withstand a larger force and superior technology (the Muslim horsemen had the stirrup, which made the first knights possible), he, daring not to send his few horsemen against the Islamic cavalry, trained his army to fight in a formation used by the ancient Greeks to withstand superior numbers and weapons by discipline, courage, and a willingness to die for their cause: a phalanx. After using this infantry force by itself at Tours, he studied the foe's forces, and further adapted to them. After 732, he began the integration of heavy cavalry, using the stirrup, and mailed armour, into his army, and trained his infantry to fight in conjunction with cavalry, a tactic which stood him in good stead during his campaigns of 736-7, especially at the Battle of Narbonne. Martel's ability to use what he had, integrate new ideas and technology, earned him his reputation for brilliant generalship in an age generally bereft of same, and was the reason he was undefeated from 716 to his death, against a wide range of opponents, including the Muslim cavalry, at that time the world's best.

It is also interesting that the Northmen did not begin their horrific raids until after the death of Martel's grandson, Charlemagne. They had the naval capacity to begin those raids at least three generations earlier, but chose not to challenge Martel, his son Pippin, or his grandson, Charlemagne. This was probably fortunate for Martel, who despite his enormous gifts, would probably not have been able to beat off the Vikings in addition to the Muslims.

Charles Martel married two times:
Chrotrud or Rotrude (690-724), with children:
1. Hiltrude (d. 754), married Odilo I of Bavaria, Duke of Bavaria.
2. Carloman
3. Landres of Hesbaye, married Sigrand, Count of Hesbania.
4. Auda or Alane Martel, married Thierry IV, Count of Autun and Toulouse.
5. Pippin the Younger

Swanachild, with children:
1. Grifo
2. Bernard (b. ca. 700)
Spouses
Birthabt 690
Deathabt 724
ChildrenPippin “The Younger” (714-768)
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